But YOU are the treasure! God is the worker in the field who finds the treasure and then gives up everything else to get YOU! YOU are the motivation for God’s act of redemption!
But how will you govern a world
When you cannot govern your own body?
How will you govern nations with Christ
When you cannot govern your own tongue?
It really does not matter that God is love if God’s people are indifferent. It really does not matter what God wants to happen in the world if God’s people do not want it. The harvest is huge, and the workers are few, so pray to the Lord of the harvest to make what we want the same as what God wants. Then, and only then, will the world see the power of God, which is the power of love – because the Holy Spirit is the spirit and power of love.
There are two rationalizations that I find particularly bothersome. The first is: “Give a man a fish and you will feed him for a day. Teach a man to fish and you will feed him for a lifetime.” The second rationale I find particularly troubling.: It goes along the lines of “Don’t give money to a beggar because they’ll only spend it on drugs (or booze).”
The problem with this is it sounds like wisdom, and it convinces us that we are actually helping the person by not giving to them.
What Jesus esssentially tells us is that what we are worrying about becomes our master, and Jesus tells us that we cannot have two masters because we will come to love one and hate the other. He tells us we cannot serve both God and money, but the money he is talking about is not simply money as it is, but money as we make it: the key to our security and our survival. Money becomes the answer to our worries — or so we think — so we seek wealth to ensure we have food and clothing and housing and medical care and all the other things we need to survive.
The danger we have as faithful people reading and hearing the Gospels is that we can often dismiss the Pharisees and others as simply being enemies of Christ, and therefore, they are of no concern for us who are Christian. Yet, the Pharisees are a cautionary tale for the “religious” Christians: we can get so caught up in our own purity and righteousness, we forget that we are sinners like everyone else, and we demand people be like us, instead of being with them wherever they are — we demand sacrifice and ignore mercy. We become spiritual tax-collectors — abusing, extorting, threatening, coercing in the name of God.
Matthew’s Gospel begins and ends with the statement, or the promise, that God is “with” us. The word “with” does not only mean company, as in God is in our presence. The word “with” also is used as “for” and “solidarity.” We tells someone, “I am with you,” meaning: “I am for what you are doing,” or “I am in solidarity with you.” The word “with” also is used to mean “understand.” When someone who is listening to someone says: “I am with you,” they mean: “I understand what you are saying.” So Jesus as God With Us is a declaration that God is in our presence, God understands us, and God is for us and in solidarity with us. As Karl Barth says: Jesus is God’s “Yes!” to humanity.